Masculine Connections Evolve One Way, Female Friendships Other. Is It Time to Cease Attempting to Make Men Into Women?
It's good to talk. That's what men are constantly told, by everyone from mental health campaigners to the women they live with. These women are bemused by the typical male tendency to pass an entire evening in the pub with longstanding friends, yet return with no insight about the significant events in each other's lives. What might they possibly be doing, all that while? Why haven't they inquired how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often center on an deep and encyclopaedic understanding of each other's innermost feelings, this style of male closeness—built on seemingly sidestepping serious conversation—can look strangely empty and sad. It's no surprise, one might think, that more than 25% of UK men state having no close friends; that male loneliness is pervasive; that many hesitate to visit a doctor until seriously ill; that male suicide rates consistently exceed female ones; and that countless middle-aged men, especially, seem permanently frustrated for unspoken reasons. Bottling emotions up benefits nobody.
Rethinking the Value of Silent Companionship
Yet, according to researcher Thomas Yarrow, this view may undervalue the merits of the strong and quiet friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in northern England when he was struck by the closeness forged among these mostly older men. His lengthy observation has been published as a paper contending that, particularly for men raised in an era of the emotional restraint, the worth of friendships built around shared hobbies—"shared activity, often in comfortable silence"—may be underappreciated.
This muted model of friendship "is not deficient or outdated, it's just different," Yarrow states.
Admittedly, this can seem disconcertingly similar to how young children interact—next to each other rather than directly with each other. But Yarrow's point is clear: just because it's not your preferred idea of friendship doesn't mean it lacks significance. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to spend time in the presence of others who likewise value less chatter.
Past Verbal Expression: A Tacit Language of Care
Fortunately, Yarrow is explicitly not claiming that expressing emotion is weak, nor calling for a reversion to the past. Instead, he highlights that touchy-feely talk is not for everyone, and that more may be happening beneath the exterior of seemingly reserved friendships. Could he be right?
From a female viewpoint, I'm obviously no expert on male-to-male conversation. But years of experience indicates that while men may be more reluctant at first to discuss personal matters, once they begin, they can be astonishingly open. A absence of overt emotion should not be confused with a lack of feeling entirely.
Additionally, while younger men raised in a more emotionally open culture may be more adept at articulating feelings, older men are far from incapable of it. Repackage soft emotions as acceptable "sports loyalty" or "team allegiance," and many men will happily express frustration, yearning, discontent, or satisfaction for hours.
The most notable about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they nonetheless found ways to express what looks remarkably like concern and affection. When an elderly volunteer didn't appear and then returned struggling, his friends observed and were concerned. However, as the professor records, they intentionally didn't ask what was wrong. Rather, they offered tea, cracked jokes, and tried to be subtly supportive while keeping routine. They were caring for each other pretty much as female friends would, but without ever verbally acknowledging the obvious issue.
The Core Question: Is Connection Need Words?
This is not the ideal way of connecting, and it may not be yours. But if the real therapeutic value of friendship—the thing that combats loneliness and low mood—is simply knowing that another person cares enough to be present in life's difficulties with you, does that invariably be articulated with words?
This discussion persists. Perhaps the most constructive approach is to recognize that different styles of friendship carry equal worth, each satisfying the emotional needs of different individuals in unique powerful way.